Islamic Scripture:

”But give glad tidings to those who believe and work righteousness, that their portion is Gardens..” (Quran 2:25)

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Better than This World

Rabbinical writings;

“this world is not at all like the world to come” (Berakhot 17a)

“Better is one hour of bliss in the world to come than the whole life in this world” (M. Avot 4:17)

Islamic Scripture:

”Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,” (Quran 3:15)

“a place equal to a foot in Paradise is better than the whole world and whatever is in it; (Sahih Bukhari, Book 76: Number 572)

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Will have the Scent of Perfume

Rabbinical writings;

“There will be no need to provide balsam or perfume, because a north wind and a south wind will sweep through and sprinkle all the romantic plants of the Garden of Eden so that they will yield their fragrance” (Numbers Rabbah 13:2)

Islamic literature:

“..if one of the women of Paradise looked at the earth, she would fill the whole space between them (the earth and the heaven) with light, and would fill whatever is in between them, with perfume.." (Sahih Bukhari, Book 76: Number 572)

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Will have Servants

Rabbinical writings; 

“Garden on Eden has two gates of ruby, by which stand sixty varieties of pure servants.  The luster of the face of each of them glistens like the splendor of the firmament. When a righteous man arrives, they remove his clothes in which he had been buried, and clothe him in white robes of the clouds of glory.” (Yalkut Shimoni, Bereshit 20)

Islamic Scripture:

“.. they have therein companions pure (and holy); and they abide therein (for ever).” (Quran 2:25)

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Will have flowing wine, milk and honey

Rabbinical writings;

“Each person has a chamber allotted to him according to the honor due to him. From it issues four streams, one of milk, one of wine, one of balsam, and one of honey” (Salkut Shimoni, Bereshit)

Islamic Scripture:

”(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?” (Quran 47:15)

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Will See the Glory of God;

In Jewish Apocryphal literature;

“..they shall see with great joy the glory of him who receives them..” (4 Ezra 7:88-92)

Rabbinical writings;

In the world to come, body and soul will stand together before God (Leviticus Rabbah 4:5) , (Sanhedrin 91a)

Islamic Scripture:

”I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.” (Quran 3:55)

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Seven Levels:

In Jewish Apocryphal literature;

“seven realms for …the righteous, and afterwards they shall be gathered into their habitations (4 Ezra 7:100-101)

Islamic Scripture

”It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge.” (Quran 2:29)

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Different Prophets in Different Levels

Jewish Midrash literature;

(Joseph the son of Jacob in the first degree of Heaven, Phineas, son of Elazar in the second degree, Elazar, son of Aaron in the third degree, Aaron the priest in the fourth degree, Manasseh, king of Judah in the fifth degree, Joshua, attendant of Moses in the sixth degree, and Abraham, Isaac, and Jacob in the seventh degree.) [George Wesley Buchanan]

Islamic literature:

“Gabriel said to the heaven gate-keeper, 'Open the gate.' The gatekeeper asked, 'Who is it?' He said, 'Gabriel.' The gate-keeper,' Who is accompanying you?' Gabriel said, 'Muhammad.' The gate-keeper said, 'Has he been called?' Gabriel said, 'Yes.' Then it was said, 'He is welcomed. What a wonderful visit his is!' Then I met Adam and greeted him and he said, 'You are welcomed O son and a Prophet.' Then we ascended to the second heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was said, 'Who is with you?' He said, 'Muhammad' It was asked, 'Has he been sent for?' He said, 'Yes.' It was said, 'He is welcomed. What a wonderful visit his is!" Then I met Jesus and Yahya (John) who said, 'You are welcomed, O brother and a Prophet.' Then we ascended to the third heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was asked, 'Who is with you? Gabriel said, 'Muhammad.' It was asked, 'Has he been sent for?' 'Yes,' said Gabriel. 'He is welcomed. What a wonderful visit his is!' (The Prophet added:). There I met Joseph and greeted him, and he replied, 'You are welcomed, O brother and a Prophet!' Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, 'You are welcomed O brother and Prophet.' Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, 'You are welcomed O brother and a Prophet". Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Moses who said, 'You are welcomed O brother and. a Prophet.' (Sahih Bukhari, Book 54: Number 429)